One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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We must put away a whitewashed Christianity that says that God simply forgives because He is nice, kind, loving, gentle, etc. That is not how forgiveness works.
The view of Total Depravity as it is usually understood by outsiders (and even many insiders), is often misunderstood. Despite appearances to the contrary, Total Depravity does not mean totally evil.
The gospel promise is that God in Christ knows exactly what your temptations are and still bids you find protection from them in him.
When Luther's barber, Peter Beskendorf, asked him how to pray, Luther wrote him an open letter that has become a classic expression of the "when, how, and what" of prayer. It is as instructive today as when it was first penned it in 1535.
Sin will constantly break our hearts, but God's love in Christ Jesus will give us new hearts daily, in the abundance of his forgiving grace. This is love in its purest form, and he has overcome the world.
The devil is to be taken seriously, but we should also not give him more credit or more power than he has after being defanged by Christ’s resurrection.
Joseph was not the father of Jesus, but then again, he was. Jesus was the true offspring of the heavenly Father, but even the Son of God needed a daddy.
The whole world's sin, the crushing horror of death's power, and even hell itself were unleashed on that hill outside Jerusalem where Jesus was executed.
In the vortex of uncertainty and upheaval, what’s the best thing we can do? Seize the ordinary.
Looking at a bronze serpent on a pole cannot remove deadly venom coursing through your veins. But it can if God says it can.
Only God's Word of Gospel can permanently help and heal the addicted.
Can we fully experience the joy of the Festival of the Resurrection if we do not seriously stare boldly into the sad state of our own faithlessness to Him who promises to be faithful even when we are not?