The life we are trying to manage, improve, and secure is not something to be mastered. It is something to be surrendered. And this is where everything changes. Because in Christ, the approval we are seeking has already been spoken.
It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).

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If sin is not “imputed” or “reckoned to” the sinner then who is it reckoned to? The good news is that it’s reckoned to God
Where contrition is evident, the conscience has already been prodded, piqued, finally terrified. More Law only serves to confirm the lie this person is already at risk of believing: that the last work of the conscience is also God’s last word. But God’s last word is the word of absolution, not the confirmation of the conscience’s testimony, but now its contradiction.
In our own lives, we might find that the Law is not an alien word, whether we call it our conscience or our values, our Holy Writ, or our municipality’s laws and regulations
Martin Luther knew something about economics. Well, God’s economics anyway.
No matter what happens, whether failure, pain, or discouragement, Jesus says, “Come to me... and I will give you rest"
In Christ, the new and better David, we are redeemed from our lame condition of sin
If I’m going to join your church, there’s some things I’ll need to know first. I need to know whether you practice a Christianity that’s primarily a to-do list.
On account of God’s graciousness in Jesus, we are the ones who don’t do anything
The lack of Gospel or abundance of Gospel and Christ’s gifts, more than anything else, determines whether we’ll be overrun by sin, death, and hell
This quest to justify my existence can end because I have been justified by God who gave up heaven to be with me!
The post-Reformation observance of Lent is both commemorative and penitential
Americans love the vicarious sense of pride they get from the odds-defying underdog myth.