One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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If Christmas is about Jesus, and it definitely is, then the real question should be: What’s Jesus all about?
All creation joins together to repeat the sounding joy.
Despite its familiarity and frequent usage, the imagery in "O Come, O Come, Emmanuel," is often underappreciated.
We might not appreciate that God chooses to save us by his word alone, but our discomfort doesn’t make the promise any less effective.
JFK was not the only national figure who died on November 11, 1963. Though his death certainly took up most of the headlines, the acclaimed writers C.S. Lewis and Aldous Huxley also died that day as well.
If you want to boil Schleiermacher down to some foundation upon which to build up his theology, think feelings.
Could it be that the root of not asking is not believing, either in the power, or worse, the graciousness of the Lord to address the issue that lies before us?
Our smartphones, tablets, and laptops tempt us to enter into a virtual world without flesh and blood. A world without concrete, real consequences. No real pain or suffering, and no actual death.
Where Erasmus saw fear and collapse, Luther saw the never-ending comfort of Christ and his gospel.
When we hear freedom, we have to ask about its opposite, bondage.
The devil knows our name and labels us by our sin. The devil breathes out death as he names us for what we are, sinners.
All major and minor reformations happen not because people react but because God acts. He reforms. He looks down from heaven, has mercy upon his starving children, and ends the famine of the Word by sending the rain of the Gospel.