David finally found the truth that it was not his seed of kingship but the promise made to Abraham that made him holy. From that, David refused to be moved and wrote this Psalm by the necessity of the Spirit as the assurance of faith. The law never made a man holy, not even one as robust as David; yet faith did this great thing without lifting a finger.
Today, the longing for cultural Christianity on both the left and the right hearkens back to an older version of Christendom that was a mixed blessing for the church in the western world. The cultural mediation of Christian views on created order has certainly benefitted the civilization we’ve inherited. But the gospel itself isn’t something that can be reduced to cultural mediation either. Instead, the gospel as a message stands apart from all human accomplishments and achievements, no matter how beneficial they might be.
Josephus does not tell us that Christianity is true, and Christians do not need Josephus to tell them that Christ is risen. But Christianity makes claims about things that happened in public history under identifiable rulers, priests, and governors. For that reason, testimony from outside the church matters.

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Original sin produces violent fruit.
The creeds provide a means of unified confession that is biblically sound, transcending denominational lines of demarcation.
When the church has gone astray, it has been the responsible (not slavish) approach to history that has helped correct the course.
This creed is no mere squabble over words. Salvation is on the line.
Perhaps best known for his “wager,” Pascal is often associated with this curious argument for the existence of God and eternal blessedness.
When we brag about what Jesus does for us, we win the battle.
The Holy Spirit keeps us in faith and pours us out into the world so others may also hear and believe.
Throughout the centuries, “Inferno” has also played a large role in the development of Christianity, particularly in the Western Medieval church.
When orthodoxy becomes a Law, heterodoxy can feel like the Gospel.
Seasons of prolonged suffering have a way of beating your spirit down into the dust. Relational suffering. Physical suffering. Emotional suffering. Financial suffering.
He is significant, not as a founder of his own movement, but for setting the procrustean bed of the particularly American church with its dogmatizing yet broad ecumenical stances.
Suddenly Psalm 1 is opened to you and to me and to all people as Jesus walks with us, stands with us, sits with us, and gives us His words and gifts of life!