Auden understands Luther’s doctrine of justification by faith not as a mere theological platitude, a trick of biblical grammar, or a catchphrase for men to rally around.
Our Lord Jesus builds, forms, and fashions his church as an artist forms a mosaic.
Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.

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They say girls in our society should have nothing to worry about. They should have the opportunity for education and choices far beyond generations before.
Love is the sum of the law. Love God with all your heart, spirit, and mind, and love your neighbor as yourself. That means that if love can't be done when it needs to be done then get rid of the law, because it's not lawful.
Perhaps if we indulged our Christian freedom around them, they would come to see that “the kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit.
Have you ever received a gift for which you were less than thrilled, but you had to pretend you really liked it so as not to offend the giver?
We try believing in more abstract concepts: justice, happiness, and self-improvement, only to find that we can never truly grasp which standards should be accepted and which should be rejected.
My biggest criticism of Peterson’s mantra is that it seems to be exclusively a message of Law in a world in desperate need of grace.
Only because He is an outsider can he afford the costly fee insiders could never afford no matter how hard they work.
I saw a beautiful picture of grace yesterday. A real bestowing of favor on someone less deserving.
For on the other side of the death of forgiveness is the resurrection of joy. An easter in which we emerge from the tomb in the arms of the man whose scars glow with mercy.
Press further on the historicity of the Bible, and we start to get fidgety.
We prefer this to be switched around. We want something to happen in us before anything happens outside of us.
This is the third installment in our special series on Luther’s Heidelberg Disputation. Translation of Theses 5 and 6 by Caleb Keith.