The certainty of faith is utter assurance because it depends upon nothing of your own. It is entirely trusting that God is a propitious, pardoning God—the God who justifies sinners by forgiving them.
Sinners get faith as a gift when Christ takes their captivity captive.

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God is holy, nothing I say or do or pray is going to make God any more or less holy. So what are we praying when we say, “hallowed be your name”?
This is an excerpt from Martin Luther’s Commentary on Saint Paul’s Epistle to the Galatians (1535), written by Martin Luther and translated by Haroldo Camacho (1517 Publishing, 2018).
If you get out your red-letter bible and just read the red letters, as I did today, you're in for a shock. When you read just his words, Jesus seems harsh and pretty ticked off most of the time!
Love continues to gently but endlessly pursue the narrator, despite his persistence in pulling away in the opposite direction.
God's justice is marked and measured by sacrificial love, not power as the world defines it.
The following is an adaptation from "Law and Gospel in Action" written by Mark Mattes (1517 Publishing, 2019).
Unlike human marriage, which is marred by sin, Jesus never seeks to divorce us due to irreconcilable differences.
A life of faith is a life of wisdom, which is a life lived knowing that it is God’s authority — and his alone — that prevails as the consummate active power in the cosmos.
When we genuinely measure ourselves, we will find ourselves dreadfully lacking.
Whoever your president is, you have a King. A King who elected you.
This new life is marked not by fear of death but hope in eternal life.
We subject ourselves to the governing authorities for the sake of our neighbor, that they might be protected from our sinful nature that seeks our advantage over theirs (and vice versa)