We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.
American religion did not become optional because the gospel failed. It became optional because religion slowly redefined itself around usefulness.

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As I remember these stories of the other side of Christmas—where it’s not a wonderful life, where there’s no joy to the world, where silent nights are interrupted by screams and sobs and cursing and gunshots—I remember that this other side of Christmas is precisely why there is a Christmas in the first place.
The advent is an incredible time for the church. We focus in on and celebrate Christ's first coming in anticipation of His second advent: The restoration of all things.
He loved me, to be sure, but in a very nondescript, emotionally detached way, which is the way my grandfather loved him.
Although I believe my Catholic friends say more of Mary than can be biblically justified, I also believe that many of my Protestant friends say less of Mary than the Bible demands.
The soles of the holy feet of God traverse the soil of the holy land of promise.
The task—the joyful task!—of the interpreter is to go around the house, trying various keys in various doors, until they are all opened. This is one way to picture our reading of the Bible.
I know it’s a rite of pious holiday passage to complain about the commercialization of Christmas and to remind everyone to keep the “Christ” in Christmas. And don’t forget the secular “war on Christmas." Whatever.
It all started when out of the nothingness of Mary’s womb, the Word who makes all things, made for Himself a body, human through and through. From the virgin soil of Eden the first man came and from the virgin womb the last man came—came to re-genesis you.
Why does John make you uncomfortable? You know. It’s not just the clothing; it’s not only the hair; it’s not even really the diet. John the Baptist is uncivilized—that’s the problem.
When the angel told Mary she had become a mother, she replied simply, ''Let it be to me according to your word.'' Therein is a grateful acknowledgment that the Creator had formed life in her womb.
For since it was not enough that the Lord of heaven and earth hung on your every word, his Word was made flesh and prayed among us, a priest in the order of Melchizedek, “offering up prayers and supplications with loud cries and tears, to him who was able to save Him from death,” (Heb 5:7).
The second truth, however, is that just because God has become a man does not mean he thinks, desires, or speaks as man generally does.