In the end, your story isn’t an epic of personal glory. You aren’t the hero. Your Savior Jesus is.
Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.

All Articles

The Lutheran Reformation was a reformation of the Christian imagination alongside its theology.
So bondage meets freedom, and God becomes our Master through Christ.
Rather than presenting Christ’s words as a rule or a threat, Luther reveals it to be the promise of God.
This is a selection from, "A Path Strewn With Sinners" by Wade Johnston
Here's to the crazy ones. The misfits. The rebels. The troublemakers. The round pegs in the square holes. The ones who see things differently.
Desiderius Erasmus and many humanists had for a while held out hope for Luther’s call for reform and many of the reformers were themselves, to some degree, humanists.
Just when we think we had it all under control, Christ breaks into the midst of our futile efforts to save ourselves.
The common knock against “grace people” (or to put it another way, “Christians”) is that preaching too much grace will encourage licentious living.
Apart from bare, naked faith in Jesus' atoning work for us, no sinner is, or ever can be, holy.
We’ve been desperate—and it is a gift of God when we are, when we realize our lost condition!
In other words, they had too much religion and not enough Yahweh. Or, to put it in New Testament terms, they worked so hard at being religious that they put Jesus out of work.
Kierkegaard attempts to take us through Abraham’s mind as the patriarch prepares to sacrifice his son, his only son, his son whom he loves.