Auden understands Luther’s doctrine of justification by faith not as a mere theological platitude, a trick of biblical grammar, or a catchphrase for men to rally around.
Our Lord Jesus builds, forms, and fashions his church as an artist forms a mosaic.
Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.

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But I can’t evade the question. And neither can you. Because every day God puts it to us. We don’t hear his voice, but nevertheless his voice echoes within us. Asking, prying, confronting us: What do you want me to do for you?
The Gospel is our freedom from sin. It is Christ in the mirror, Christ for me and for you.
The more that we hear the law, the more we recognize others as those who, like us, are torn and tattered by the wounds of sin and brokenness.
We take what we perceive to be freedom and turn it into a new credo, a new law, an idol to be lifted up and lived out.
God acts through His Word and means in order to create, restore, and renew inward faith.
Galatians 5 isn’t a move beyond Christ to the Christian life. Galatians 5 is the Christian life in Christ.
Rather than calling me to pick burrs off my coat, God’s love strips me of my delusions and cuts to the heart of my disease.
It is only when individuals are bound together in community that they become fully human.
What postmoderns see in modernism is a misuse of power through the control of dominant narratives.
But these good works aren’t done under compulsion. They’re done freely. They aren’t done so that God will love us. They’re done because He loves us.
Gospel questions don’t get a Law answer. Religious questions beg for Law answers.
I have been very busy lately, trying to understand things.