Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
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07/03/25
“If the Son sets you free, you will be free indeed” (John 8:36).
07/02/25
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?
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10/09/20
Understanding that I am completely free in Christ allows me to read the injunction to “love my neighbor as myself” as a promise instead of a threat.
10/06/20
The only reason we're aware of our old self is in baptism, God created a new self for us.
10/05/20
The love God showed for us in the death of his Son continues in us because we remain his children as long as we are incorporated in the body of Jesus through faith.
10/02/20
Sin is driven by disordered love, and it is love in this sense that leads to all the pain and suffering in the world.
09/22/20
We vote because we are citizens, and it is our duty. We serve our neighbors in love because it is our Christian calling.
09/21/20
There is not a soul who crosses the threshold of the sanctuary who is excluded from the message of the gospel of forgiveness.
09/20/20
As long as our illusions of control over storms and germs persist to govern our thinking, we will never be able to take the saving work of Christ as seriously we ought.
09/18/20
No matter how great our thirst is, God's abundance not only meets it but quenches it. When we are poor and in need, the Lord is always there to give us grace and mercy without end.
09/18/20
Solomon did not write Ecclesiastes to bum you out. He wrote it to set you free.
09/17/20
Everyone dreads what might happen if political control is captured by the enemy. Paranoia is the characteristic feature of this kind of under-realized eschatology.
09/15/20
"Whom shall we fear?" We fear no one. We're not afraid of anything. Instead, we wait for the Lord with good courage. He will strengthen our hearts, as the psalmist writes (Ps 27:1).
09/14/20
Viewing the Bible as literature is an essential and natural way of engaging the text. But there are also ways in which this practice can get lost.
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