One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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God’s Law is a death sentence for us sinners. There is no winning beneath the Law of God.
The Gospel predominates when hearers receive the saving gifts of Christ as God’s final word to them.
What did Christians do, both when they encountered a Rome in its glory, as when Christ was born, and in it decline, as when Constantine tried to pull stuff back together?
There is just something about the idea of not being ‘under Law’ that sets off all kinds of alarms in the minds of many Christians.
As sinful humans, we are adept at taking what God gives as gift and making it into a work. Nowhere is this made more evident than in the universally misunderstood doctrine of sanctification.
Jesus came to lay down his life for us. He didn’t come to slip 6’ leashes on the necks of his canine followers. He came to set us free.
While I was still an over-eager seminarian the professor warned me, “Mr. Riley, this is exciting stuff.
Freedom from the Law does not come through personal perfection, it comes through Jesus Christ. The answer is not a better you, but a you who is united to God through Christ.
A friend of mine recently expressed to me his rather unique thoughts on Narcissus.
Christ rose from the grave so that the eternal Light of Christ would be your forever identity.
Even “our faith” is a gift from God’s fatherly hand. Our performance, desire, and perseverance do not factor into God’s will for us.
The empty space in our hearts that we try to fill with stuff is filled only by the Maker of all things. An iPhone won’t fill that gap. Only a crucified and resurrected God fits in there.