Understanding Iran therefore requires more than studying military capabilities or diplomatic strategy. It requires taking theology seriously. Christians understand this because the gospel shapes lives, cultures, and civilizations. Our calling is not merely to analyze those competing stories but, more importantly, to proclaim the true King whose kingdom comes not through revolution or coercion, but through His death and resurrection.
For those Christians who feel the tug to read great literature, know that it is not a waste of your time. These books will only deepen your appreciation for the Scriptures and will open your eyes to a fuller, more profound vision of reality and the God who loves you.
We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.

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When those who are serving joyfully and willingly are instead encouraged to complain that they are carrying the load for the rest of the body, all hope is lost.
The Gospel is simple to confess. That is, we are justified by faith alone, through Christ alone, without the works of the Law.
No matter which side, it’s easy for all of us to build Bible verses into grenades aimed at obliterating the political other.
The Law gets a bad rap. There is certainly a negative component to the Law. The work of the Law is very different than the work of the Gospel.
The first course is always humble pie because, at the table, there are just two seats: from humiliation to exaltation.
Jesus is in the business of proclaiming such a beautiful redundancy.
Exemplified here are two misunderstandings about the forgiveness and graciousness of God among some Christians.
The Gospel predominates when hearers receive the saving gifts of Christ as God’s final word to them.
Whatever we call “god,” how we act out our “religion,” what we call “living,” if its name isn’t Jesus, it’s a sham.
“Standing firm in the confession we share should not exclude us from inviting others into it.”
In elementary school, children are taught that America was a destination for Christians in search of religious freedom. But that’s not the truth.
You have been invited to bring God’s grace to people who are dying for want of it.