The IRS says churches can endorse candidates from the pulpit. But just because they can doesn’t mean they should.
Chapter 3 of Habakkuk, which is often referred to as “the Psalm of Habakkuk,” is a song of catharsis, relief, faith, and profound emotion.
God doesn’t just simply give you all the things. He does so because his very own Son came down and earned all the things for you.

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Somedays we are simply looking for a mark, a rock at the foot of a tree, something to direct us forward, a few words to let us know we are going in the right direction.
In just about every generation, there have been some who thought The End was very near. They were convinced that they were living in the last days. And they were right, though probably not in the way they thought. Likewise, if you think we are living in the last days, you too are right, but perhaps not in the way you suppose.
We confess the ascension of Christ every Sunday in the words of the both the Apostles’ and the Nicene Creed.
Death may speak, and its voice may sound authoritative and decisive. Nonetheless, it is a mere whimper from the grave.
Israel is all the people who believe in the LORD and gather at His throne. It is no longer a national distinction, it is one of faith.
This Psalm identifies who the people of the Covenant are, and who they are not, and orientates them in relationship to the LORD God.
If we humans willingly operate by the testimony of men in all sorts of matters, then how much more should we readily embrace the testimony of God concerning the death, resurrection, ascension, and rule of His Son?
The One who has defeated sin, death, and the Devil himself is now living in Heaven and praying for you.
Jesus will suffer, die, and rise again for them. By this love, they are forgiven. By this love, they are made His friends: Friends of God.
Love, as it pertains to divine qualities, is an unconditional love, love to the loveless and unlovable, divine love. God is agape. God is love.
Yes, Christ has come and delivered us, but He will come again in glory to judge the world in righteousness and the people with equity.
The expectation of the Old Testament is NOT first and foremost obedience, but rather adoration!