Confession isn’t a detour in the liturgy. It’s the doorway.
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01/20/26
American religion did not become optional because the gospel failed. It became optional because religion slowly redefined itself around usefulness.
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09/18/21
For Erasmus, it would be better for people in general to bear the disease of moralism and choice than to be cured of it by the preaching and teaching of God’s unconditional election of sinners in Christ.
09/16/21
Rachel was the beloved wife, to be sure, but she was not the maternal link between Eve and Mary. That blessed position belonged to Leah.
09/15/21
Just like in the previous interview, I had to rewind to make sure I was hearing all this right. Yeah, that's actually what he said.
09/14/21
While all Scripture is the self-revelation of God, not all Scripture should be read in the same way.
09/13/21
Jesus’s freedom is different. It isn’t meant to indicate that the moorings which tether men and women to what is true, beautiful, and holy are unfastened, liberating them to do anything they please.
09/11/21
Jesus takes that which is overlooked and unappreciated and celebrates this child as the place where God is at work.
09/10/21
The upright, in whom the law has exercised its work, when they feel their sickness and weakness, say: God will help me; I trust in him; I build upon him; he is my rock and hope.
09/04/21
The beauty of our gospel reading today is how it reveals Jesus as the One who comes not only for the strong in faith but also for those who are weak and walking away.
08/31/21
The Second Edition of “The Christian Life: Cross or Glory?” by Steven Hein is now available from 1517 Publishing.
08/30/21
Despite his trust in empiricism, throughout his life, Locke never entirely let go of the inspired Scriptures—or perhaps more accurately, the Scriptures never let go of him.
08/28/21
Jesus does not remain at a distance from our suffering. He fully enters it and bears its burden.
08/27/21
For all mankind, the answer is terrifically simple and remains the same: God wants to turn us towards the cross and then turn us back to our neighbors.
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