One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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Apathy, melancholy, and disillusionment plague the footsteps of the up-and-coming generations more than ever, especially in the realm of religion, and it’s worth asking, “Why?”
While these are familiar words to us, frequently they are dealt with in ways that fail to take into account the context and the situation.
Repentance comes on account of suffering, loss, failure, and death. It happens when the promise of forgiveness of sin given in Jesus’ death is proclaimed to us down-and-outers.
The place where it is most difficult for us to accept God’s will is when suffering, calamities, and finally, death itself.
The Church has traditionally understood Baptism as a naming Sacrament. It reminds us of our new baptismal identity.
We cannot scan any random passage of Scripture and automatically assume the words are unconditionally addressed to us. Often, very often, they are not.
The kingdom of God has a proper name, and his name is Jesus, Son of God, Son of Man.
Ash Wednesday, is meant to remind us we have a death problem. All living things made from the soil shall return to it.
Do you want to learn Hebrew or expand your knowledge of the language? What are some online resources for studying the Bible in the original languages?
The amount of Messianic/Christological connections in this account is stunning. This is an excellent Old Testament text with which to begin Lent!
Our prayer confesses that God’s abode is beyond us, yet ever so near for the prayer presupposes that we are being heard, even in our sighs and whispers.
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