We don’t flinch at sin. We speak Christ into it.
One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.

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The Church is called to be counter-cultural, to stand out in order that the world might see and hear the truth and be brought into the Kingdom.
The Seed of the woman is he who will crush the head of the evil one and restore man to a right and proper relationship with God.
Faith is a gift from God. It’s not flashy or boast-worthy. It’s total dependency on the God who saves utter fools.
Because God makes the rules He is free to break them when He chooses, however, God only breaks His own rules on the side of grace!
Obviously, the choice is very black and white: good or evil; life or death; blessings or curses...Unfortunately, the actions of the people will speak louder than their words.
There are good, God-pleasing reasons to attend a Divine Service, but worship attendance can also be an action by which we try to earn or deserve the favor and love of God. This is an ongoing struggle in every worshiping community.
We live in the strength of our baptism again and again and again, returning to it every day according to God's promise. 
A close examination of the entire life and ministry of Jesus reflects the Exodus event, and Jesus is the New Moses/the prophet like Moses.
The following is an excerpt from “A Year of Grace: Collected Sermons of Advent through Pentecost” written by Bo Giertz and translated by Bror Erickson (1517 Publishing, 2019).
Sometimes believers vigorously debate God, sometimes they nod a silent Amen. Together, their narratives paint a picture of a life of faith characterized by complexity and tension.
We preach, teach and confess the virgin birth, and rightly so, but the actual sign is not the Virgin giving birth, it is the Child who is born.
What then does this sequence of stories teach us? It teaches us a pertinent lesson about the Christian life.