Spy Wednesday asks us to look inward. It's the day the liturgical calendar acknowledges what we already know: we are not the best version of ourselves.
03/31/26
“Save us!” or “Deliver us!” That’s what “Hosanna” means. And that is exactly what Jesus did in the ER that dark Thanksgiving Day and every day for me.
03/30/26
Indeed, Jesus is our Father's answer to our Hosanna.
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01/02/22
Not only does God reveal the identity of Jesus in this season through what we see and hear Jesus doing and saying, but God also reveals His gracious will through Jesus despite what we see and hear.
12/30/21
While the world and other religions might be fine with considering him everything but, the foremost thing our Jesus came to be and still remains is Jesus, Savior.
12/28/21
The shepherds are the most unlikely people to play the role the angels cast them in.
12/25/21
The episode of the boy Jesus in the Temple raises questions. It raised questions for Mary (and Joseph) and it raises questions for us.
12/25/21
What we are asked to believe as we ponder the birth of this child is that in his coming, a new creation has dawned.
12/24/21
The best we would have to look forward to, without Jesus, is a society dedicated to addressing problems and working through them.
12/19/21
Luke does not say much else about Anna, especially in comparison to Simeon. But the fact that he mentions her suggests she has something to teach your hearers today.
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12/17/21
The Advents of Christ (past, present, and future) elicit faith in the word of Christ, confirmed by his presence.
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12/16/21
We don’t have to worry about deserving, earning, or reciprocating his gifts. Our Lord doesn’t give us what we deserve. We are given what he deserves, what Jesus has won for us.
12/15/21
Moses was sent to keep the house in order, but this Child is sent to bring the house home, and you are part of that house, the household of God.
12/13/21
Your Christian faith is a bloody faith, and that ought not make you fearful or scared or embarrassed.
12/12/21
The creation of this word reminds us that the Magnificat, like Christmas itself, is charged from the start with joy and praise.
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