When you remember your baptism, you're not recalling a ritual. You're standing under a current of divine action that has not ceased to flow since the moment those baptismal waters hit your skin.
05/15/25
“The fear of the Lord” is our heart’s awakening to and recognition of God’s outrageous goodness.
05/14/25
The women at the tomb were surprised by Easter. Amazed and filled with wonder at Jesus' Easter eucatastrophe. And so are we.
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10/30/21
In contrast to the human courts of our land, the Divine court never makes errors nor excuses
10/29/21
The same Spirit who gives us his overabundant life has also given us doctrine. Scripture and Spirit cannot be put in opposition to each other.
10/28/21
The tragedy of the incidental Christ I was raised with is that he was really no Savior at all.
10/27/21
Erasmus sought to find meaning behind the words of Scripture in order to make an ultimate claim. Luther, on the other hand, found the Gospel to be meaningless outside of Christ and his Cross.
10/26/21
One could reason that God might, at least, give the church a little worldly power.
10/25/21
While the insights in each chapter are uniquely personal to the individual writers, the overarching theme is one of the sufficiency of Christ.
10/23/21
Grace is God’s caring disposition toward His human creatures. And it is shown fully and purely in the work of Jesus for us.
10/21/21
Wilson reminds his reader over and over again that, in his love, God accepts sinners as they are so that we may be delivered from the self-acceptance, self-worship, and self-justification of our selfish definitions of love.
10/20/21
When we — sinful, reprehensible we — become the enforcers of justice, we never bring about true justice. We either go too far or not far enough.
10/16/21
Today, Jesus' road to Jerusalem turns into your congregation. He calls you and your hearers to follow Him all the way home.
10/16/21
Jesus came from the heights of heaven above to the depths of earth below to rescue and redeem his long-lost love.
10/15/21
The church’s reformation is not about fragmentation, but a way forward to unity around that which is central to the church, around Christ and him crucified.
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