One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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Recovery helps us see beauty in the ordinary; the miracle and wonder of creation in the oak leaf or the evergreen needle.
This emphasis in Luther also applied to his understanding of the sacraments, and particularly comes out in his writings on the Lord’s Supper in his Large Catechism.
These studies can expose some very disturbing truths about Christianity in America.
One thing that makes John different than the other three Gospels is the absence of the Lord’s Supper.
"Are you Republican or Democrat?” “Liberal or conservative?” “Yankees or Red Sox?” “Star Wars or Star Trek?”
Every age gives cause for both hopefulness and despair.
What do the events of good stories, like The Lord of the Rings teach us about the rise and fall of civilizations in our own world?
“My Old Man” is the story of a single father, a grossly flawed character, told through the eyes of his son who can’t help but love him.
Throughout his life, Melanchthon was embroiled in quite a few internal as well as external controversies.
Many, many people—including many church people—have this asinine idea that Jesus showed up on earth two thousand years ago and loosened everything up.
This rather unique human being is God grounded in our humanity. The man Jesus.
Even in our principled disagreements, we continue to pray for the unity of all, and invite the world to taste and see that the Lord is good.