Baptism does not promise us chocolates or flowers, but something far greater: life in Christ.
02/11/26
The Promised Land invites us to laugh at how relatable it is to be exhausted and exasperated by all the people, and the egos and opinions they bring with them, that come with living.
02/10/26
Christians can pursue projects of justice free of the burden of being the justifier of the world; that office belongs to Christ and Christ alone.
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04/16/21
Jesus rejects what we believe is most necessary and instead points us to his pain, suffering, death, and self-sacrifice.
04/15/21
Forde’s work testifies to the liveliness and vitality of confessional Lutheranism, and its promise for the continuing need to preach Christ crucified in this, and every, age until the Lord’s return.
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04/02/21
You can’t bear your own sins, to say nothing of getting rid of them.
03/30/21
I can look at all of my failings and foolishness because I know who Christ is for me. I rest in his wisdom and life not my own.
03/29/21
All of my theological endeavoring will not squeeze one more ounce of grace from God.
03/28/21
Each day gives us occasion to die to our sinful identities of all kinds and to live out a life in Christ’s footsteps as children of God.
03/28/21
Golgotha is the point where not only Mary and John’s family life assumed a new character, but it is the point of orientation for all human community that uses the cross to straighten out the lives of individuals turned in upon themselves.
03/28/21
The cross does not remain on a hill far away. It pursues us into the valleys, the ravines, the crevices in which we get trapped as we wander in search of a fixed point for our lives.
03/24/21
This is an excerpt from Vocation: The Setting for Human Flourishing written by Michael Berg (1517 Publishing, 2021). Now available for preorder.
03/23/21
The true liberty that Christ gives to us through the gospel is not political. It is spiritual freedom. It is freedom from fear of God's judgment and wrath.
03/22/21
If sin is only a matter of “doing,” then “undoing” and/or “redoing” would serve as the equivalent savior necessary to find redemption.
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03/21/21
Paul wants us to see this “present evil age” is dominated by a theology of glory and “the age to come” is dominated by a theology of the cross. They are two ways of understanding and interpreting all of reality, but especially the ways and nature of God.
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