The temptation for many believers is either despair or outrage: despair that Christendom is fading, or outrage at the civilization replacing it.
Through baptism, absolution, and the Lord’s Supper, Christ meets you with his radical forgiveness which changes everything, even the self!
Do not disregard Luther’s early disputations, but appreciate their specificity and recognize their pastoral and theological continuity with his later works.

All Articles

Justice and love are united in God, and we see this most clearly in Jesus on the cross. There, both God's hatred toward sin and compassion for the world come together.
We are meant to serve in love both our neighbor in need as well as the neighbor who doesn’t think they need us.
There is a time for justice. And there is a time for love. But love must always have the final word. Jesus must have the final word, because Jesus is God and God is Love.
Our use–or disuse–of language reveals a deeper need than a bubbly carbonated soda. It highlights a gift given and a gift fallen, and it leaves us thirsting for a gift restored.
To understand the meaning of the Pentecost miracle for the life of a Christian, we must first learn to see it through the lens of the history that came before it.
We must also remember that our enemy is a creature of God. He is someone for whom Christ Jesus died. He is a sinner just like any other, no more or less selfish than us.
If God was going to save the world, and reclaim His global kingdom, then the exiling, the confusion, the ignorance and scattering had to be ended. Pentecost signals this dramatic reversal in a spectacular way.
Of course it is the same Holy Spirit, but on this Day of Pentecost, it is important to explore the differences between the Old Testament Spirit and the New Testament Spirit.
We are free to be in the world, but not of the world. We are freed to stop treating the pursuit of pleasure as an escape from pain, suffering, and death.
Is this Christianity? Is this what the Bible describes as the gospel? Is the Christian life? A partnership with God where we fix up our old man? The simple answer is no.
I am told that it is preposterous and wicked to call the Son of God a cursed sinner. I answer: If you deny that He is a condemned sinner, you are forced to deny that Christ died.
Far from being a Savior, the god of Unchristianity is a coach who whips us into moral shape, inspires us to be better people, serves as our example. The unspoken goal is to be so virtuous and free of sin that we don’t need Jesus anymore. The transaction is complete. Jesus is unemployed.