We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.
American religion did not become optional because the gospel failed. It became optional because religion slowly redefined itself around usefulness.

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Like Isaiah and John, we look forward to that great and glorious day, trusting the resurrected One will return as He promised.
The Word of Yahweh is not a trifling thing that can be visited only when it’s convenient. It’s a book of life, for all of life, that imparts life to those who believe in it and the God of it.
The oddness of this moment, at the beginning of Advent, is God’s way of saying, “The reason I’m here...”
The youths that mock Elisha are representative of Israel’s collective contempt and disregard for all things relating to their One True God.
Trust in the midst of trouble. That is what our Lord calls us to experience today.
Everywhere we look, there is suffering. But Jesus is not calling us to look. He is calling us to listen.
A Sermon on Psalm 130:3–6.
Our experience with good fathers – even when they are not our own – can point us to God the Father.
Grace and mercy are a powerful act of the Almighty God. God alone can grant forgiveness and restoration, salvation from the sorrow of this world.
What do Habakkuk and Israel have? Nothing but the word of God. Nothing but the promise of God. Nothing but God himself.
In his death, Jesus has done the ultimate act of charity. He has given his life for all.
In contrast to the human courts of our land, the Divine court never makes errors nor excuses