We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.
We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.

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Don't lose hope. Don't avoid church on Sunday morning.
All of this is interesting and useful in preparing a sermon, however, there are no explicit words of Gospel in this text. How does one preach without shoe-horning the Gospel into the message, perhaps in an inappropriate or confusing manner?
Love for the brethren should be the hallmark of the Christian Church. It is basic to our witness to an unbelieving world .
In the text, Jesus enters a Pharisee’s house for dinner. Between the invitation and the meal, however, Jesus transforms this man’s home into a place of God’s care.
The following practices will prove to be beneficial for a preacher’s weekly sermon preparations.
Walking in the light doesn't entail a spotless moral record but rather an honest appraisal of who we are.
In Haidt’s findings, we have plenty to learn as preachers who are proclaiming God’s Word to His Body in its varied composition of reds, blues, and other hues.
We need to know the Christian faith—such as it does not capitulate with Zeitgeist—always comes with a price of being maligned, persecuted, marginalized, blamed, you name it.
When offering encouragement to His disciples to follow Him, Jesus did not promise a pain-free life in this world. Instead, He highlighted the struggle and the difficulty. Why?
As is often the case in Scripture, creation is about a renewed, restored, and redeemed relationship with the Creator.
To “trust in God in trial” means we fight our battles by kneeling and praying to “the Holy One of Israel,” who works out our deliverance by himself.
We bring nothing with us that contributes to the preaching or the hearing of God’s promise to us.