We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.
We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.

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The way through loneliness will lie in the blessing of solitude and the care of God.
The well-meaning advice “time heals all wounds” is offensively false when we confront the overwhelming evidence that the constants in our lives are death, taxes, and suffering.
Praying this prayer every day reveals this painful truth, I am guilty in need of forgiveness every day.
It turns out the family trait of not being able to wait runs deep and wide in the family of God. We do foolish things while we wait for promises to be fulfilled.
Christ urges us to love our neighbor as He loved us, forgiving all of their sins - giving them the absolving, shirt-pulling, embrace that we would also want.
He assumed the weakest form to do his greatest work.
Jesus does not seek out Peter to condemn, but to restore his precious lost sheep, His dearly loved prodigal son.
Bearing fruit is wonderful, but you do not stay a Christian through fruit-bearing. You bear fruit and are growing because you are united to Christ.
Freedom is the opposite of woe-dom. We must remind ourselves and teach our children that God's voice is the voice that matters.
We are given, so we give thanks, and we give thanks by giving.
Where there’s more sin, there’s more grace! Are you comfortable with that? That the greater the sin, the greater the grace? Could it be that easy?
This is an excerpt from Martin Luther’s Commentary on Saint Paul’s Epistle to the Galatians (1535), written by Martin Luther and translated by Haroldo Camacho (1517 Publishing, 2018).