Confession isn’t a detour in the liturgy. It’s the doorway.
American religion did not become optional because the gospel failed. It became optional because religion slowly redefined itself around usefulness.
The Passover wasn’t just Israel’s story; it’s ours.

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The church is the only place God promises to lift us out of ourselves not in order to become more like God but so that we may finally be freed from our obsession with becoming little gods.
Everywhere we look, there is suffering. But Jesus is not calling us to look. He is calling us to listen.
A Sermon on Psalm 130:3–6.
What do Habakkuk and Israel have? Nothing but the word of God. Nothing but the promise of God. Nothing but God himself.
In his death, Jesus has done the ultimate act of charity. He has given his life for all.
In contrast to the human courts of our land, the Divine court never makes errors nor excuses
One could reason that God might, at least, give the church a little worldly power.
While the insights in each chapter are uniquely personal to the individual writers, the overarching theme is one of the sufficiency of Christ.
Trust may risk, but trust produces a sense of assurance letting us rest easy and enjoy peace while it drives us to ventures which may seem dangerous but are possible to do because trust defies the dangers.
Grace is God’s caring disposition toward His human creatures. And it is shown fully and purely in the work of Jesus for us.
Today, Jesus' road to Jerusalem turns into your congregation. He calls you and your hearers to follow Him all the way home.
Christ has taken our failures and defeats and exchanges that yoke for his own.