In Jesus, God acted first, even when we were dead in our trespasses and sins (Eph. 2:5).
Yahweh who is pierced and mourned in prophecy is Jesus who is pierced and mourned in fulfillment.
There is indeed a responsibility for the church to share the gospel in the world, but never at the expense of the church’s charity and mercy for those neighbors who are nearby.

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There is no justification except by faith alone. The radical forgiveness itself puts the old to death and calls forth the new.
He is not ashamed to call us brothers and sisters, even as we curse and yell at him for not pleasing us with our pettish wishes.
There is a repentance that is anti-repentance, for it clings tightly to the sin over which it sorrows, because in that sorrow is its consolation. In this warped spiritual scheme, our anguish is atonement; shame is our absolution; tears are our baptism. We feel better knowing how bad we feel about our wrongs. But there is a much better way.
He is our gold. He is our pure garment. He is our healing. He is our sanity. He is our wholeness.
Christ presents to us such liberty, so that we as Christians according to our faith may tolerate no other master, but only hold that we are baptized and called unto Christ, and through him have become justified and sanctified.
In the quiet of your own uptown, where your own sins bear down on you and create a troubled conscience before the world, before others, and before God, your Lord reaches across the chasm of brokenness to take your hand.
The good news of Jesus Christ guides us into godly worship, not self-worship.
The disciplines of history and archaeology have assisted in demonstrating the integrity and accuracy of the Bible.
Using common everyday events, Carnell sought to clarify that there are three standards of duty that we demand others to respect to protect our dignity.
Before you object that what we need is change - not salvation - let me remind you that our shouts for change are evidence of our need for a savior.
When the old Adam hears a command, he hears a prescription. Like a coach drawing up a play so you can win the game.
The gospel does not proclaim the results of our practical reasoning about things we experience, but the horror of God crucified for our sins and at our hands.