In the end, your story isn’t an epic of personal glory. You aren’t the hero. Your Savior Jesus is.
Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.

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The promise is trustworthy because God has proven Himself to be trustworthy.
God’s justification of us does not happen secretly in our spirits. God justifies you and me in His absolving Word
In Christ we are freed to be for our neighbor without fear of sin and damnation falling upon us.
Jesus’ life and work is now ours through faith.
Death is never natural. Death is abnormal. Death is not human. Death is the enemy.
We demand that our Creator defend His judgment and justification of sinners in a courtroom where we are judge, prosecuting attorney, and jury.
The Law though it does many things—restrains, exhorts the Christian unto righteousness, punishes—always rightly accuses and condemns sinners of their sin before a righteous, holy, and just God.
This is why a Christian must keep learning to forget himself so long as he lives.
We focus on what we have, what we don't have, and how and when God is going to give us what we need. This the opposite of faith.
One thing that makes John different than the other three Gospels is the absence of the Lord’s Supper.
We get the exact opposite of what we deserve.
We were created by our heavenly Father to receive all things from Him as free gift.