Christ’s saving work is finished, but his love is not locked away in the past.
"Every one must stand and give account before God for himself; and no one can excuse himself by the action or decision of another, whether less or more.”
God Meets is the rare cancer book (and as above, I use that term advisedly) that addresses both the judgment God places on human creatures in the Garden (death) and the hard road anyone walks toward that end (100% of us).

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The following is an excerpt from“Credo: I Believe,” edited by Caleb Keith and Kelsi Klembara (1517 Publishing, 2019).
God daily broadsides us with his abundant power and glory as we observe nature around us. And yet, as glorious as this book of nature is, it is not enough.
Are people so different today? Is justification really irrelevant now? Is the preacher’s only point of contact with the life-giving Gospel a by-product of Microsoft’s word processor? I do not think so.
Good theology is the most practical thing you can have.
Christ’s indwelling in the Christian must be tied relentlessly to these external and objective events of God’s own action.
For a long time, well-intentioned pastors and college evangelists have applied Jesus’ words from Revelation 3:20 to the unconverted.
The gospel is a one-way rescue by God, through Jesus, for sinners, courtesy of the Holy Spirit exploding faith into an individual who is hearing the good news.
Who is God? What did God do in the person of Jesus, and how are we connected to the benefits of the Resurrection?
Squander. What a great word. It so perfectly captures the pitfalls of backsliding in all areas of life. It's the utter self-ruination of good things.
In the suffering of Jesus, we have an example of trusting in the promises of the Father.
The danger of denying the truth of our common human fallenness and brokenness by original sin is that the denial of this doctrine may also lead us to the denial of Christ as our Savior.
The articles were used to catechize churches in Lutheran doctrine through a series of pastoral visitations.