The heavens are neither geocentric, nor even heliocentric, but Christocentric. It is the cross and the crucified and risen Jesus who has the whole world, and each of us, in his nail scarred hands.
Humanity, despite our best efforts, cannot answer the question as to why God allows evil to occur.
This is an excerpt from the Chapter 7 of Being Family by Scott Keith (1517 Publishing, 2026), pgs 72-74.

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Moses is no Jesus but he, like us, is saved by Him. The law cannot enter the promised land, and yet the true and greater promised land is occupied by nothing but lawbreakers.
[Because] of the relationship of presence the LORD has with His people, His holiness ‘gets on them,’ and, as a result, this is what their life now looks like because the holy LORD is their God.
Paul is giving thanks for the reality that the gospel grows just as much in the little places as it does in the centers of power.
The parable of the Good Samaritan is both a call to faith in Jesus and a call to love our neighbor.
Following Jesus, we gimp our way down the dark and slippery paths of life. As we do, we discover, ironically, that the longer we follow him, the weaker we become, and the more we lean on our Lord.
Christian mercy should not seek its own. It must be round, and open its eyes and look at all alike, friend and foe, as our heavenly Father does.
The world hates Jesus because he comes to lead us to love and forgive all, including our enemies.
How do we preach a text of exhortation while keeping the sermon Gospel-centered?
At first, one might think bones would strictly be associated with death, but in the Old Testament the most significant references to “bones” are associated with life and even resurrection from death.
Despite the very real obstacles and difficulties, this entire scene is marked by God’s gracious work.
It’s God’s power that we are dealing with here that is made perfect in weakness, not ours. God’s power is made perfect in the weakness of the cross.
There’s no possibility of understanding the grace of Romans 6 and the glory of Romans 8 unless you identify with the excruciating struggle of Romans 7.