The resurrection means your ultimate problem is no longer ahead of you. The grave is not waiting for you. It is behind you.
Job needs a savior, and he knows it. And in Jesus, he gets one.
On Maundy Thursday, Christ explicitly gave his disciples the new command from which the day takes its name, for the Latin words novum mandatum are the Vulgate’s translation of “new command.”

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This is the feast, the banquet to end all banquets. The LORD God is the maker and provider of this great feast which takes place for the resurrected faithful in the courts of Heaven.
The true liberty that Christ gives to us through the gospel is not political. It is spiritual freedom. It is freedom from fear of God's judgment and wrath.
Jesus is not just another king in the line of David—this is the new King David! Hosanna in the highest!
If Jesus is better than Moses, then everything changes. If Jesus is better than Moses, then the ultimate becomes the penultimate.
Jesus takes the sins of man upon Himself and carries them to the cross to make our hearts holy and acceptable in the eyes of God.
It’s not the disciples’ faith that invented the resurrection but the resurrection that gave birth to the disciples’ faith.
When we look upon the cross, we see our sin. We also see the One who washes it away and gives life.
This is an excerpt from In Defense of Christian Ritual written by David Andersen (1517 Publishing, 2021). Available for purchase this Tuesday!
While these are familiar words to us, frequently they are dealt with in ways that fail to take into account the context and the situation.
The Church has traditionally understood Baptism as a naming Sacrament. It reminds us of our new baptismal identity.
We cannot scan any random passage of Scripture and automatically assume the words are unconditionally addressed to us. Often, very often, they are not.
Do you want to learn Hebrew or expand your knowledge of the language? What are some online resources for studying the Bible in the original languages?