This is an excerpt from the first chapter of A Reasoned Defense of the Faith by Adam Francisco (1517 Publishing, 2026), pgs 1-3.
04/05/26
The resurrection means your ultimate problem is no longer ahead of you. The grave is not waiting for you. It is behind you.
04/03/26
Job needs a savior, and he knows it. And in Jesus, he gets one.
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07/07/16
We are continuing our summer series on a theology of worship through the lens of language. Before moving forward, let me highlight a few points by way of review.
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06/25/16
The time constrained authoring of the Augustana caused great angst, for the part of Melanchthon that was never satisfied with his own literary output.
06/14/16
Like any language, the liturgy has syntax—a structure that provides order and intelligibly communicates meaning through all that is said.
01/12/16
All other subjects—even Biblical subjects—were subservient to an accurate view of the Person and work of Jesus Christ for sinners.
12/13/15
What every heresy does, in one way or another, is ungods God, unchristens Christ, uncrucifies the Crucified. It strikes through the good of Good News.
10/06/15
(This article first appeared in Modern Reformation and is posted here with permission.)
07/29/15
We believers are those who have been called out for a special healing mission in the world because we’ve caught a glimpse of the heavenly city.
09/09/14
One gets science or religion, but not both. Today’s model swings to the other end of the pendulum, flirting with an extreme inclusivity. One gets science and religion, as long as they are properly understood.
07/22/14
"For where two or three have gathered together in My name, I am there in their midst." This should therefore be our starting place for understanding the basis of the doctrine.
07/11/14
Because I do care now, and will care even after I’m with the Lord, here are some things I hope and pray are not said at my funeral. I care about those who will be there, about what they will hear.
07/03/14
We have to trust that there is value in these conversations. They are not valuable only when they can be counted as a program. And what are most programs but attempts to get us to “act like” Christians at some future point of time?
To determine whether the conception of Christianity as philosophy might actually be warranted, attention must be given to the actual natures of philosophy and religion, especially as then understood.
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