This is the first in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.
The crisis is not merely that people are leaving. The crisis is that we have relinquished what is uniquely Lutheran and deeply needed.
The ethos of the church’s worship is found in poor, needy, and desperate sinners finding solace and relief in the God of their salvation.

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Without the sacraments, God’s grace is simply an artifact behind a glass-case in a museum. We might be able to describe and even admire it, but we never get firsthand access to it.
This text arguably contains the clearest teaching concerning the bodily resurrection from the dead in the Old Testament.
Hebrews reminds us you cannot “be the church” unless you go to church.
Everywhere we look, there is suffering. But Jesus is not calling us to look. He is calling us to listen.
Grace and mercy are a powerful act of the Almighty God. God alone can grant forgiveness and restoration, salvation from the sorrow of this world.
This book is for people who want to get serious about the church. It’s for pastors who are sick and tired of surfing the latest wave or jumping from one program to the other.
This is an extremely important chapter and it speaks to the motif of DEATH and RESURRECTION in a powerful way.
The emphasis for All Saints Sunday is not on the saints, but the Sanctifier, Jesus Christ.
In his death, Jesus has done the ultimate act of charity. He has given his life for all.
God seeks us out and desires to give us more than a friendly smile or an understanding look. He seeks us out to embrace us and converse with us.
One could reason that God might, at least, give the church a little worldly power.
Trust may risk, but trust produces a sense of assurance letting us rest easy and enjoy peace while it drives us to ventures which may seem dangerous but are possible to do because trust defies the dangers.