Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
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07/03/25
“If the Son sets you free, you will be free indeed” (John 8:36).
07/02/25
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?
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09/24/15
Good people like fist-pounding on the pulpit about the bad things that bad people do in this bad world of ours. It makes them feel better about themselves.
09/18/15
I stumbled down labyrinthine paths, crawled in and out of cavernous pits, got lost a million times, and somehow ended up a little farther down the road to healing. Yet in all those crooked lines I see the hand of God writing straight.
09/01/15
Nonetheless, if we wish to treat apologetics as a practical endeavor for concrete engagement with people who ask about Christianity, it seems best to start with the questions young people are actually asking.
05/22/15
The kind of peace Jesus points to can't be achieved with words.
05/12/15
Asking whether one's beliefs are the right ones is terrifying.
04/02/15
Instead of answering this question theoretically, perhaps it will be easier to illustrate the problem of understanding God through our human speculation by considering the legend of St. George and the Dragon.
03/26/15
On Sunday mornings, when I confess my sins, I say that “I am heartily sorry for them and sincerely repent of them.” But those adverbs are like two accusing fingers pointed at my less-than-heartily-sorry, less-than-sincerely-repentant heart.
10/29/14
The 21st century is simply not compatible with a reformational mindset. Daniel Dennett argues in Darwin’s Dangerous Idea (1995) that conservative Christians better serve their secular neighbors as specimens in a cultural zoo, relics of a bygone world.
In some ways, though, it seems that scientism may increasingly be the greater of the two dangers in American higher education. Not only has Helen Rittelmeyer, for example, made a case for relativism (at least in the ethical realm) being effectively dead and buried.
09/09/14
One gets science or religion, but not both. Today’s model swings to the other end of the pendulum, flirting with an extreme inclusivity. One gets science and religion, as long as they are properly understood.
Some consider apologetics, with its emphasis on rational arguments and empirical evidence, a distinctly “modern” enterprise. Thus, however legitimate or useful it might once have been, now that we have taken an allegedly “postmodern” turn.
To determine whether the conception of Christianity as philosophy might actually be warranted, attention must be given to the actual natures of philosophy and religion, especially as then understood.
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