One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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What the law is powerless to do, Jesus accomplishes for us. Jesus delivers what the law demands.
The following is an excerpt from "Finding Christ in the Straw," written by Robert M. Hiller (1517 Publishing, 2020).
It would do us well to expand what we mean when we say catechesis and consequently broaden the reach of theological education into daily life.
I venture to assert I have never read, in the entire Scriptures, words more beautifully expressive of the grace of God than these two children words.
Whoever you are, your Father loves you differently than he loves other people. You are more than a grain of sand in the vast desert called humanity.
Sometimes believers vigorously debate God, sometimes they nod a silent Amen. Together, their narratives paint a picture of a life of faith characterized by complexity and tension.
We think that if we are good enough, brave enough, or at least if we try hard enough, we will be someone who can be both fully known and fully loved.
The promise of Advent is the promise of the lamb slain, who is born and given for us so that we don’t have to fear sin, death, and hell.
While we do not have an answer, we do have a promise. A promise given to us by a God whose one and only Son was himself slaughtered by those terrified of losing their power.
God will not repent. He will not repent of His promises. He will not change His mind regarding His selfless, self-sacrificing, inconceivable love for sinners.
Abraham knew that this was a God who kept his promises.