The word of assurance given to Moses at Sinai echoes through eternity on the lips of the Savior, untroubling troubled souls with the good news that there is one who walks the paths of life with you, and soon he’s coming to bring you to himself.
The greatest obstacle to friendship in middle age isn't that nobody wants friends. It's that everyone is waiting for someone else to go first. But here's the good news: Christ has already gone first for you. And because He has, you are free to go first for someone else.
Ecclesiastes tells us that there is a time for everything under heaven. But God has also placed eternity in our hearts, and that makes us strange creatures: able to rejoice in this life yet always aching for a life that only Christ can give.

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That is the good news that ifies all hand wringing and wipes away every tear from every eye.
That is why we dance on graves. That is why we smile in the midst of sorrowful tears. That is why we retell old stories and share humorous memories.
Ultimately, you are not your problems. You are not your weaknesses. You are not your sins. You are sanctified. You are the recipient of God’s abundant, forgiving, amazing grace.
We already know how the war will conclude. Jesus wins.
Is there anything abiding, anything long-lasting that can inspire us to hope again?
As the storm waves of life crash into us, threatening to pull us down into the undertow of sin, Jesus comes and stands between us and the furious tides.
Christ is joy and sweetness to a broken heart. Christ is a lover of poor sinners, and such a lover that He gave Himself for us.
We are meant to serve in love both our neighbor in need as well as the neighbor who doesn’t think they need us.
There is a time for justice. And there is a time for love. But love must always have the final word. Jesus must have the final word, because Jesus is God and God is Love.
Our use–or disuse–of language reveals a deeper need than a bubbly carbonated soda. It highlights a gift given and a gift fallen, and it leaves us thirsting for a gift restored.
The biggest point Luther makes about the descent is not that Jesus triumphed over hell idle and unaffected, but that Jesus defeated hell by suffering hell away.
We are free to be in the world, but not of the world. We are freed to stop treating the pursuit of pleasure as an escape from pain, suffering, and death.