Confession isn’t a detour in the liturgy. It’s the doorway.
American religion did not become optional because the gospel failed. It became optional because religion slowly redefined itself around usefulness.
The Passover wasn’t just Israel’s story; it’s ours.

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The people gathered in Jerusalem that day were making a bold statement of faith. They believed Jesus was the New David.
The kingdom I seek is the lower-case realm ruled over by the almighty upper-case Me.
As a prophet, Jeremiah only speaks the LORD’s words. Obviously, this is the difference between a true and false prophet.
Jeremiah trusts the LORD to be faithful. He knows the LORD must answer, even though he is not certain how He will answer.
In worship there is always the movement up which brings one closer to the holiness. The higher up you go, the closer to the presence of God and the closer to holiness.
We discover in the book that all of history is unfolding according to a plan, but the plan is hidden from our typical ways of seeing.
Justice and love are united in God, and we see this most clearly in Jesus on the cross. There, both God's hatred toward sin and compassion for the world come together.
Before the Fall the waters were one dimensional—they gave life. After the Fall, another dimension is added. The waters kill/drown and they give life. This becomes the New Testament language of Baptism.
Our use–or disuse–of language reveals a deeper need than a bubbly carbonated soda. It highlights a gift given and a gift fallen, and it leaves us thirsting for a gift restored.
To understand the meaning of the Pentecost miracle for the life of a Christian, we must first learn to see it through the lens of the history that came before it.
At the foot of Mt. Sinai, God told Israel how to celebrate Pentecost once they reached the holy land. Generations later, on the day of this Old Testament festival, Christ poured out his Spirit in Jerusalem. What made Pentecost the ideal day for this gift to be given?
When Revelation’s words read against their original context, old meaning and new meaning are simultaneously brought to light as language and imagery is translated from the Old Testament to the New.