We don’t flinch at sin. We speak Christ into it.
One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.

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To act according to a “theology of glory” that exalts in money and status at the cost of your brothers and sisters who are hurting or suffering in any way is to act in the opposite way of Christ.
Jesus does not remain at a distance from our suffering. He fully enters it and bears its burden.
Our enemy is both external AND internal. Outside of us AND inside of us. It is the old evil foe who prowls around us AND the old Adam who wreaks havoc inside each of us.
No soldier enters the battlefield without protection. So, Paul teaches us what it means to be clothed in the full armor of God, whose might is our strength.
These statutes are a description of what the child of God looks like—how they walk, talk, teach, live, and have their being!
What preacher’s deliver to their hearers is not just one or another gift, a present or two that enriches life. Preachers also deliver the very presence of the Lord.
Hypocrisy continues to rear its head as the formalistic worship and worshippers neglect their LORD and their neighbor.
Is this text about marriage or Jesus? The answer should be obvious by now: Yes!
No longer do we read about Jesus promising to satisfy and raise and abide in His people. Instead, we encounter a Jesus who goes on the attack.
The new life Christ opened for us in His justifying resurrection, the new life into which we were baptized is a life of faith.
So many distractions—so many false and foreign gods—so many side paths and rabbit trails. What choice, what decision? Who will we follow?
God’s Word of forgiveness, new life in baptism, and life given in the Lord’s Supper direct our lives in this world of sin and cause us to follow Christ’s light through the darkness.