Christianity need not retreat from investigation. Its central claim is that the Word became flesh, entered history, was crucified, and on the third day rose from the dead. That is not an embarrassment to be overcome. It is the claim we have been given to declare and defend.
In the end, your story isn’t an epic of personal glory. You aren’t the hero. Your Savior Jesus is.
Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.

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The sword of the spirit in Holy Scripture does indeed show us our sin, but thanks be to God, it also shows us our Savior.
Isaiah finds himself in the presence of the living God—the Holy One. This is a terrifying situation because Isaiah knows full well that the unholy cannot endure the presence of the Holy.
The miraculous catch of fish happens not just once in the ministry of Jesus but twice. And, interestingly this miracle happens twice to the same person. Simon Peter.
Paul imagines a time when we are no longer immature children, seeking to show off spiritually, but instead demonstrating the maturity that comes from edifying others.
Our hope is God's mercy. It's like a well that never dries up. His mercies were there before he created us. They are present for us today.
Even for idolatrous sellouts like you and me, God’s position has not changed. Even though we may have forgotten him, he never forgets us.
The LORD cleanses, prepares, and fills the mouths of His prophets, so they might be able to proclaim the holy Word of the LORD.
The same Christ we proclaim to the people in our pews is the same Christ who is for those not in our pews.
Paul has no interest in a love which does not find real traction in our daily lives.
Justification and regeneration are, therefore, necessarily connected and have profound implications upon the craft of preaching.
Here, robed in Word and Sacrament, is your King, infant though He be, come out of eternity into time to bring you out of time and into eternity.
The imprecatory psalms are like release valves for hurting souls. Their stanzas are God-given spaces in which we can bear our soul’s torment.