One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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While Elector Frederick and Martin Luther never had a face-to-face meeting, the prince can be credited with the early success of the Reformation.
God always keeps his promises even if/when we don’t. God is always faithful even if/when we aren’t.
Luther saw that God demands not that we become perfectly righteous like God but that we simply receive the gift of righteousness; a gift that actually makes us worthy.
God leads us to the refuge that’s more secure and safe than any man-made thing, more than anything we own, more than anything that owns us.
Those called out for their sins, who find themselves knee deep in their transgressions, always need grace.
Now, if there were another way to heaven, doubtless, he would have made it known to us.
It’s God’s love that sets us free to love in the first place.
God has a strange delivery system, the foolish preaching of the cross and foolish preachers for Christ’s sake delivering it.
The result of this day’s proceedings, in Luther’s mind, was likely to be a painful death at the stake.
Forde’s work testifies to the liveliness and vitality of confessional Lutheranism, and its promise for the continuing need to preach Christ crucified in this, and every, age until the Lord’s return.
The Holy Spirit does what his name implies. He makes us holy. We believe in Jesus Christ, our Lord, and come to him only by the Holy Spirit who calls us with the gospel.
We will always need comfort until the reign of God, his kingdom, comes in full with Christ’s return, and our suffering and the sin that causes it is no more.