It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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Jesus did not need a single act of mercy to get him started on the road to mercy, his essence was by nature merciful.
We do not have to endure the pain and suffering of this fallen existence forever, just for a little while.
God’s love is axiomatic; it just is. It’s a truism without a logical explanation.
But Jesus didn’t see it that way. He saw his arrest not as the kingdom’s program being thwarted but as it being “fulfilled.”
The only one rightful heir of the kingdom of God, inherits from us, our cross, and descends into the kingdom of the damned.
Christ strikes a blow first against the presumption of those who would storm their way into heaven by their good works.
While baptism is a “once and for all” event that should not be repeated in the Christian’s life, the effects of baptism continue throughout the life of the believer.
With Jesus, troubles and sorrows, problems and worries, heartbreak and mourning are gathered up like left-over crumbs from a feast marking the celebration of victory over the enemy's forces.
We can not give our Heavenly Father anything that will make him love us more or less. He gives and we receive.
Mankind’s “thoughts and ways” on the matter of pardon and forgiveness do not even come close to exhausting, let alone fathoming, God’s “thoughts and ways.”
Take away the communal aspect, take away the communal gathering around Christ’s body and blood, and the Christian will begin to suffer a malnutrition of faith.
“Poverty of spirit” is not an ethical value we strive for. It is an act of God’s mercy spoken to the deepest recesses of our soul when it’s overwhelmed by God’s grace.