Humanity, despite our best efforts, cannot answer the question as to why God allows evil to occur.
This is an excerpt from the Chapter 7 of Being Family by Scott Keith (1517 Publishing, 2026), pgs 72-74.
Trueman engages the question of “What is man?” and demonstrates how contemporary definitions of mankind result in the dehumanizing of our neighbor.

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Lewis takes us to the planets to satisfy our cravings for spiritual adventure, which, as he says, “sends our imaginations off the Earth,” in the first place.
The only place to begin a discussion of human/creaturely identity is with our relationship to the God whose breath filled dust, brought us to life, sustains us and gives us a hopeful future.
Only the resurrection of Jesus guarantees and facilitates divine presence and love to us as divine life for us.
This is an excerpt from chapter 9 of “What Can Really Know?: The Strengths and Limits of Human Understanding” by David Andersen (1517 Publishing, 2023).
A Christian is a man who desires to enter heaven not through his own goodness and works, but through the righteousness and works of Christ.
Love is pointing to Jesus who said, “Greater love has no one than this, that someone lay down his life for his friends” (John 15:13).
The further up and further into the season of Epiphany we get, the bigger the grace of God in Christ is, the brighter the Light of Christ shines, and the more blessed we are in Jesus' epiphany for us.
Logos theology is a theology of presence without division. It is a way of unification, of which the incarnation is the greatest visible example.
Stoicism’s opening premise fails to understand that, from its conception, the heart is a thorny bramble.
Do you confess Christ as God in the flesh, born, died, and raised to new life for you? Any answer of yes will do
Increasingly, to forgive is seen as winking at evil, as shrugging one’s moral shoulders, and as being complicit.
Good, we tend to think, is the absence of evil. But this reversal of the formula can only have disastrous consequences.