When we despair of ourselves, we repent of these self-justifying schemes and allow ourselves to be shaped by God, covered in Christ’s righteousness, and reborn with a new heart.
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02/19/26
This is the first in a series of articles entitled “Getting Over Yourself for Lent.” We’ll have a new article every week of this Lenten Season.
02/18/26
We can’t remove our crosses or the reality of our deaths. Only Jesus can.
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08/26/25
The following entries are excerpts from Chad Bird’s upcoming book, Untamed Prayers: 365 Daily Devotions on Christ in the Book of the Psalms (1517 Publishing, 2025), pgs. 32, 52.
08/25/25
Bitterness took root when he began approaching the Word merely as a burden he was called to carry rather than a balm that his soul needed, too.
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08/22/25
The “mystery of faith” entails the article of faith: Incarnation, Crucifixion, Resurrection, Ascension, and, finally, his Parousia.
08/15/25
Tetzel peddled righteousness for gold, but God gives it freely through faith in his promised Word, the person and work of Jesus Christ.
08/11/25
We need redemption, and we receive it in our church community through God’s Word.
07/31/25
The thief is the prophetic picture of all of us, staring hopelessly hopeful at the Son of God, begging to hear the same words.
07/25/25
Instead of offering more details or more information, he does something even better: he promises his very presence.
07/24/25
The danger is not destruction. It is reduction.
07/15/25
Chapter 3 of Habakkuk, which is often referred to as “the Psalm of Habakkuk,” is a song of catharsis, relief, faith, and profound emotion.
07/02/25
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?
06/19/25
Despite how deep Habakkuk sank into doubt and despair, his faith was not entirely lost. He was merely taking his doubts where they belonged: to the Lord.
06/18/25
Decisionalism expects you to raise yourself through a choice, but Scripture says only Christ raises the dead.
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