Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.

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While ambiguous “Christ-centeredness” by its very nature fragments Christianity by way of its subjectivism, Christological commitments beget unity or, at least, move strongly in that direction.
The “mystery of faith” entails the article of faith: Incarnation, Crucifixion, Resurrection, Ascension, and, finally, his Parousia.
For those with faith in Christ, there is always a happy ending.
Tetzel peddled righteousness for gold, but God gives it freely through faith in his promised Word, the person and work of Jesus Christ.
Just as each servant was sent to bring back the Master’s fruit, so did God send his prophets to bring back the fruits of a life shaped by the Word.
Why reflect on these three men — MacArthur, Ozzy, and Hulk Hogan — in the same breath?
Instead of offering more details or more information, he does something even better: he promises his very presence.
MacArthur’s courage to speak Scripture’s truth, no matter the audience, should be commended.
Paradoxes hold everything together, not just in Inception’s plot, but in your life and mine.
We don’t flinch at sin. We speak Christ into it.
This is the first installment in the 1517 articles series, “What Makes a Saint?”
The doctrine of the Trinity is not so much the story of a “who-dunnit” as it is the story of the “who-is-it.”