This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
12/10/25
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
12/09/25
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.
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02/05/25
The wrong god means love remains frail, fickle, or a fiction. The right God means love is the most reliable thing in all the world.
01/29/25
What do we do with Katie Luther? What kind of historical character can we paint her to be?
01/03/25
It's a new year, and you are still the same you: a sinner who is simultaneously perfect in every way because Christ declares it to be so.
12/13/24
While Christmas may or may not have pagan roots, it will certainly have a pagan future if Christians lose sight of what it is all about.
11/06/24
Show me a sinner, and I’ll write you a story of a God who saves them.
10/31/24
Our faith is precisely where Paul puts it, namely, in the blood of Christ.
10/29/24
More certain than death or taxes and more certain than “anything else in all creation” is the fact that God loves you.
09/25/24
Jacob is given the gospel afresh right when he needed it and it is because of this gospel that his faith is stirred up anew.
09/16/24
To obtain this righteousness, you have to admit you don’t have it and could never produce it on your own because you are unrighteous.
09/09/24
When joined with a good Reformation theology of vocation and the freedom of a Christian, Fujimura’s vision for culture care is something all Christians can embrace, regardless of whether they are artists in the formal sense.
07/25/24
The good news for Jacob is that God humbled himself so that he could lose a wrestling match to a man with a dislocated hip so that he could give him a new name.
06/25/24
This is an excerpt from Romans 14 in Romans: A Devotional Commentary by Bo Giertz, translated by Bror Erickson. (1517 Publishing 2018), pgs 79-80.
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