This is what Christian catechesis does; it turns the knobs of the Scriptures and throws the doors of God’s word wide open to tell us the story of salvation.
Christianity isn’t simply a tool to fix social, spiritual, or economic problems. Its claims are much larger, touching upon truth itself and therefore all things and all people.
Christianity does not ultimately rest on the assertion that God delivered a perfectly dictated text whose divine origin can be demonstrated by claims of flawless transmission.

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Something Reformation Christians ought to do is familiarize themselves with Roman Catholic theology.
The testimony of the Word assures us that God isn’t waiting for us at the top of the stairs, with arms folded and brows furrowed.
The Protestant milieu was pervaded with the announcement that God and God alone is the active agent in the salvation of sinners.
We can lay down our sledgehammers of moralistic performance, which aren’t effective anyway, and we can trust that we are his and his life is ours.
Why did the church dedicate a day to St. Michael anyway? Who is he, and what does he do?
Christian spirituality is not a flight from the world, but a deep dive into its brokenness.
For those with faith in Christ, there is always a happy ending.
Protestants, in my view, don’t suffer from a Goldilocks problem. They have an arrogance problem.
One might say that the first statement of the Reformation was that a saint never stops repenting.
Because Jesus Taught It. By Flame. Concordia Publishing House. Paperback. 205 pages. List price: $17.99.
This is the first installment in the 1517 articles series, “What Makes a Saint?”
What I was missing—what so many are missing—is a Church that doesn’t just speak about Christ, but delivers him.