Because the biblical story unfolds in real places among real people, archaeology helps us understand the world in which God's saving work took place and, in turn, enriches our reading of Scripture.
The Reformers did not return to the sources because they believed the old was better than the new, nor because antiquity possesses authority simply by virtue of its age. They returned to the sources to recover the language and words that were actually written and spoken, especially those by great teachers and, most importantly, God Himself.
The certainty of faith is utter assurance because it depends upon nothing of your own. It is entirely trusting that God is a propitious, pardoning God—the God who justifies sinners by forgiving them.

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They were still praying, trusting, and hoping. Why? Because they knew who was with them and who was for them: the risen Christ.
Repentance is not limited to a season.
Luther’s famous treatise contains great consolation for Christians struggling with grace, suffering, and hope.
I realized that no matter where I call "home," I won't be able to shake the feeling of homesickness.
By the end of this prayer of wrestling, David finally has the strength to claim victory over his lying enemies.
Be relieved, whatever has had you anxious. He is with us and about his Father’s business, which is your salvation.
The “Chalking of the Door” is a way to celebrate and literally mark the occasion of the Epiphany and God’s blessing of our lives and home.
The narrative of the Nativity is what Christmas is all about.
In Simeon's hands and Anna's gaze, we are reminded of God's promise—not distant, not fading, but alive.
The name of Jesus holds us fast.
It is impossible to live our lives in a way that would convince God of our value because he already knows our value. He is the one who gave it to us.
Belief at Christmas is neither neat nor safe. It is the path that leads to the manger and, from there, to the cross.