Understanding Iran therefore requires more than studying military capabilities or diplomatic strategy. It requires taking theology seriously. Christians understand this because the gospel shapes lives, cultures, and civilizations. Our calling is not merely to analyze those competing stories but, more importantly, to proclaim the true King whose kingdom comes not through revolution or coercion, but through His death and resurrection.
The Christian does not meditate because life is calm. The Christian meditates because life is anything but calm. Trials teach us that we cannot live by bread alone, but by every word that comes from the mouth of God.

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The resurrection means your ultimate problem is no longer ahead of you. The grave is not waiting for you. It is behind you.
Lent exists because we are forgetful creatures. We forget how hungry we really are.
God is not a tool in our hands. He does not exist to serve our goals, our metrics, or our platforms.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
The Church’s unity is not uniformity in every matter of her well-being. It is faithfulness in what constitutes her being.
Worship never existed as escape from the world, but preparation for life within it.
The Supper doesn’t depend on the faithfulness of the Church. It depends on the faithfulness of Christ.
Your exhaustion may not be a sign of weakness of faith. It may be the fruit of enthusiasm. It is Lent. Fast from your fever. Embrace the exhaustion. Curb your inner enthusiast and cling to Christ.
Christian faith is never a solitary possession. When the congregation confesses, the old speak for the young, the strong for the weak, and the clear-voiced for the trembling.
The entire history of Protestantism is downstream of a goldsmith in Mainz figuring out how to cast identical pieces of lead type in less than a minute.
We can’t remove our crosses or the reality of our deaths. Only Jesus can.
Baptism does not promise us chocolates or flowers, but something far greater: life in Christ.