The life we are trying to manage, improve, and secure is not something to be mastered. It is something to be surrendered. And this is where everything changes. Because in Christ, the approval we are seeking has already been spoken.
It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).

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Children are not meant to carry crowns. They are not meant to rule. The burden crushes them in slow, invisible ways.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).
This is the second installment in the 1517 articles series, “What Makes a Saint?”
The doctrine of the Trinity is not so much the story of a “who-dunnit” as it is the story of the “who-is-it.”
So Christ is risen, but what now?
In Christ, you are bound. Bound to mercy. Bound to grace. Bound to a God who won’t let you go. And because of that, you are free—gloriously, joyfully free.
When Jesus ascends, he does so, bearing gifts for you.
Forgiveness from Jesus is always surprising to us.
Jesus satisfies, fills, and saves because he is the Son of God, who, with the Father and the Holy Spirit, lives and reigns forever.
The addict’s condition speaks a hard truth: that we are all beggars before God, every one of us bent toward the grave.
The wrong god means love remains frail, fickle, or a fiction. The right God means love is the most reliable thing in all the world.