God makes us pure saints by planting us back in the earth we imagined we needed to escape.
Salvation is not merely to be put in “safety” but to be put into Christ.
Bringing your family to church to receive “the one thing needful” (Luke 10:42) in Word and Sacrament honors and pleases God.

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When you step into the Lord’s house, he gives you a liturgical imagination to see with eyes of faith all of his goodness and grace.
The doctrine of the Trinity is not so much the story of a “who-dunnit” as it is the story of the “who-is-it.”
What I was missing—what so many are missing—is a Church that doesn’t just speak about Christ, but delivers him.
They were still praying, trusting, and hoping. Why? Because they knew who was with them and who was for them: the risen Christ.
When Jesus ascends, he does so, bearing gifts for you.
The Church needs mystics again. Not fringe figures, but saints ablaze with love.
When you remember your baptism, you're not recalling a ritual. You're standing under a current of divine action that has not ceased to flow since the moment those baptismal waters hit your skin.
The women at the tomb were surprised by Easter. Amazed and filled with wonder at Jesus' Easter eucatastrophe. And so are we.
The Fourth in the fire is Jesus.
Kleinig continually directs the reader's attention to Christ and his gifts.
Sometimes the old story is the one we need to hear again and again.
Lent isn't simply a season. It's the Christian life in microcosm.