Jesus offers something infinitely better. He tells us to put down our gavel—not because sin isn't real, but because the only Judge who has the right to condemn is the very One who was condemned for us.
From creative storytelling (see any of Jesus’ parables) to hymn-singing to poetry slams, God’s revelation refuses the confines of any single genre. The world beyond the wardrobe demands some serious attention, and Christians are uniquely qualified to give it just that.
Christ does not replace or erase the history of the Old Testament. He brings it to its fullness. The historical fulfillments demonstrate God's faithfulness in their own time and also bear witness to the greater fulfillment accomplished in Jesus Christ.

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The crisis is not merely that people are leaving. The crisis is that we have relinquished what is uniquely Lutheran and deeply needed.
Christmas is not only about a cradle in Bethlehem, it’s also about a cross outside Jerusalem where salvation was won for us.
Wade Johnston, Life Under the Cross: A Biography of the Reformer Matthias Flacius Illyricus, Concordia Publishing House, St. Louis: MO, 2025.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.
This is an excerpt from this year’s 1517 Advent Devotional.
When we fail, our first impulse is the same as that of our spiritual ancestors: to sprint headlong into the bushes.
On this, the birthday of Martin Luther, I will pause to thank God for his birth.
Resurrection does not start in sunlight. It begins in the dark.
The acrostic psalms do not hold because of their perfect structure. Nor do our lives.
All Saints’ Day is a war story. And in Christ crucified and risen, it’s also a victory story.
The Reformation isn’t just a chapter in church history. It’s a reminder that the gospel remains forever good news.
Grace isn’t fair. It’s reckless and lavish and handed out freely to those who don’t deserve a thing.